February 24, 2025

Chance or Fate

Krzysztof Kieślowski

 Krzysztof Kieślowski (still), Blind Chance, 1982.


I don’t really know why there wasn’t any true description of Poland in the 1970s in the other arts.1 There wasn’t even a proper description of it in literature and literature is easier to produce than film. It’s not subject to censorship to the same degree although individual writers or individual books might be. Yet films offered the best description of Poland in the 1970s. At the end of the 1970s, I realized that this description was limited, that we had reached these limits and that there was no point in describing this world any further.

A result of this train of thought is Blind Chance, which is no longer a description of the outside world but rather of the inner world. It’s a description of the powers which meddle with our fate, which push us one way or another.

I think its fundamental flaws lay in the script, as usual. I like the idea to this day; it’s rich and interesting. I just don’t think it was made adequate use of, this idea of three possible endings—that every day we’re always faced with a choice which could end our entire life yet of which we’re completely unaware. We don’t ever really know where our fate lies. We don’t know what chance holds in store for us. Fate in the sense of a place, a social group, a professional career, or the work we do. We’ve got much more freedom than this in the emotional sphere. In the social sphere we’re greatly governed by chance; there are things which we simply have to do, or we have to be the way we are. That’s because of our genes, of course. Those were the thoughts which preoccupied me while I was making Blind Chance.

Witek, the main character, behaves decently in each situation. He behaves decently even when he joins the Party. At a certain moment, when he sees that he’s been manipulated into a situation where he ought to behave like a bastard, he rebels and behaves decently.

The third ending is the one which means the most to me—the one where the aeroplane explodes—because one way or another, that’s going to be our fate. It’s all the same whether this happens in an aeroplane or in bed, it doesn’t matter.

The film wasn’t going all that well. I’d shot about eighty percent. I edited it and realized that it was going in the wrong direction; it was equally inadequate in the way it was being filmed and in the way the idea of the three individual endings was being expressed. It was mechanical. It had been inserted into the film and didn’t give the impression of forming an organic part of the whole. So I stopped shooting, and had a break for two or three months. Then I reshot about half of the material and another twenty percent of new material which I needed. And there was a considerable improvement.

I often worked that way—and I still like doing this—that at some point I’d stop shooting and give myself a certain margin of freedom so that I could check in the editing room and on screen how various elements work together. Here, in the West, it’s difficult to work in this way because there’s a lot of money behind any project and it’s terribly hard to play with this money. It was easy in Poland, at that time, because the money didn’t belong to anybody, even though you had to take care not to make the films too expensive or unnecessarily extravagant. I was always very careful in this way. But you could play around with the money. You could manipulate it. And I often did.

Notes
1

This text, originally published in Kieślowski on Kieślowski, edited by Danusia Stok (London: Faber & Faber, 1993), presents Krzysztof Kieślowski’s reflections on Blind Chance (Przypadek, 1982), one of his most conceptually ambitious early features. Shot in 1981 but suppressed by the censors until 1987, the film explores the role of fate and chance through three alternative narratives in which the protagonist, Witek (Bogusław Linda), experiences vastly different destinies based on a single moment: whether he catches, misses, or is delayed from boarding a train. Each scenario steers him into a different political alignment—first as a Communist Party loyalist, then as an underground dissident, and finally as an apolitical doctor. The film marks a turning point in Kieślowski’s transition from documentary-style realism to more philosophical and metaphysical inquiries, anticipating his later Three Colors trilogy and The Double Life of Véronique (1991).

Category
Film
Subject
Film

Krzysztof Kieślowski (1941–1996) was an influential arthouse film director and screenwriter whose work redefined the possibilities of cinematic storytelling. Emerging from Poland’s documentary tradition, Kieślowski first gained recognition for his incisive explorations of everyday life before transitioning to fiction with films that examined fate, chance, and moral ambiguity. He is known internationally for his television series The Decalogue (1989), and his feature films The Double Life of Véronique (1991) and the Three Colors trilogy (1993–1994). Kieślowski received numerous awards during his career, including the Cannes Film Festival Jury Prize (1988), FIPRESCI Prize (1988, 1991), and Prize of the Ecumenical Jury (1991); the Venice Film Festival FIPRESCI Prize (1989), Golden Lion (1993), and OCIC Award (1993); and the Berlin International Film Festival Silver Bear (1994); and has been nominated for Academy Awards for Best Director and Best Writing nominations (1995).

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