Sculpture Unlimited: A Symposium

Sculpture Unlimited: A Symposium

Kunstuniversität Linz 

Eva Teissl, Untitled, 2010.

November 1, 2010

Sculpture Unlimited

Symposium curated by Eva Grubinger and Jörg Heiser

Wednesday, 17 November 2010, 10 a.m. – 9 p.m.

Institute for the Fine Arts and Cultural Studies
Audimax and Südflügel
Kollegiumgasse 2
A – 4010 Linz
www.sculpture-unlimited.info

Eva Grubinger Introduction
Jennifer Allen Asocial Sculpture: Sculpture in the Age of the Internet
Nikolaus Hirsch Infrastructural Models
Aleksandra Mir Who Cares about Sculpture? I Just Want to Make Impossible Things!
Vivian Rehberg Why Baudelaire was wrong about Sculpture
Jan Verwoert The Devils Inside the Thing Speak with the Devils Outside (Sculpture, Self-made, Juju Magic)
Anne von der Heiden, Jörg Heiser, Nikolaus Hirsch, Jeniffer Allen and Martin Hochleitner
Is there anything like an “essence” of sculpture? Preliminary overview of an expanded concept of sculpture.
Students from the department of Sculpture – Transmedial Space: launch new issue of fountain magazine, performance by Andreas Haslauer

Moderated by Jakob Neulinger

Schedule: www.sculpture-unlimited.info
Contact: www.bildhauerei.ufg.ac.at | skulptur-office@ufg.ac.at
Magazine: www.fountain-magazine.com

Lectures in English and German, admission free

Auguste Rodin originally conceived his famous monument The Burghers of Calais (1889) without a base. The citizens, forced to witness the defeat and occupation of their city, were to be at eye level with the viewers. From the 1910s on, Constantin Brancusi began to push sculpture radically towards abstraction, in the process transforming the base into an integral element of the artwork. Around the same time, Marcel Duchamp started to develop his readymades – found, industrially manufactured objects that profoundly challenged the definition of what could be considered a sculpture or even a base. In the 1960s and 1970s, the sculpture concept was further expanded to include land art and architecture (Rosalind Krauss’ expression “sculpture in the expanded field” comes to mind) or social interaction (Joseph Beuys’ notion of the “social sculpture”), as well as involving text, photography, film (Robert Smithson’s slide shows, films and texts published in art magazines) and performance (e.g. Gilbert & George’s living sculptures), without neglecting the grey zone between object and image (Donald Judd’s specific objects or Nam June Paik’s video sculptures) or works mingling all of the above (e.g. Dan Graham). At the same time, artists like Louise Bourgeois, Eva Hesse or Yayoi Kusama eroded the machistic-masculine preconceptions of sculpture – the phallic order of the sculptor heroically hewing away at a vertical block of stone.

Against this historical backdrop, however, it seems almost as if sculpture has become an arbitrary discipline, since practically anything can be construed as a sculpture. By comparison, painting is much easier to define despite innumerable attempts to extend and radicalise the underlying concept. Yet interest in the history of sculpture seems to be reviving, including traditional techniques and production methods, which often appear radical and new in our age of Internet and simulation. Is it at all possible to expand towards the “inside”, towards the history of sculpture? What would be a viable definition of sculpture, e.g. to account for the often vague differentiation between “installation” and “environment”? What skills do sculptors truly need? Last but not least: how can a contemporary sculpture department of a university dedicated to the arts define its field of work in a useful and stimulating manner?

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Kindly supported by:
Kunst Universität Linz
Fountain Magazine
Atelier 1, Wien/ Berlin

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November 1, 2010

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