Or am I wrong to assume that the pursuit of petrification is individual, not collective? A reprieve from life and not, like the living Buddhas of Japan, an ongoing vital practice? The pain of mummification was endured to alleviate our own; do the petrified, in their own manner, unburden us through their actions?

She read the piece of paper pinned to the wall—a list of terms and principles. Anyone can petrify here. No one will be collected or labeled an artwork. People deserve access to spaces like this. Petrification is a human right.

I had seen the banner before; it was made by the former dean of the School of Military Design at Pratt. The SMD dates back to World War II when the institute, rising to meet the moment, ran an Industrial Camouflage Program and recruited students on campus. Five alumni of the time, including Ellsworth Kelly, became known for their service in the “Ghost Army,” a unit that employed creative tactics—inflatable tanks, phony radio transmissions, even fake generals—to deceive German forces. Pratt leveraged their success and built lasting ties with the military, creating a new model of art school.

Say the gods latched a chain to the heavens in an effort to yank Zeus down. Well, Zeus would simply pick it up, give it a tug, and the rebel gods, their earthly minions, the entire carnal world, would be flung through the cosmos to an untimely end. With a mere twist of his finger, Zeus could take control of the chain: as a weapon, a keepsake, a necklace for the peak of Olympus. Zeus never acted on this threat, but his gauntlet kept hanging. With each passing era, it grew ever more like a chain. The natural world took a liking to this object. Creatures began to clamber up and take shelter in its links. By all accounts, they loved the altitude and the elliptical life. Gods come and go, and still the chain keeps hanging. Trees have sprung up around it, but if we look closely, we can see it: a weathered thing, more rust than metal; a testament to all we’ve forgotten to remember—to the worlds of old epistemologies, to the aliens of the Enlightenment. At some point, the future may reclaim this chain.

In October 2012, the Supreme Court of Honduras forced closure on a recent chapter of neoliberal expansionism, ruling against the constitutionality of autonomous cities within its borders. The ill-fated enterprise dates back to the 2009 TED conference, when liberal economist Paul Romer took the floor to pitch “charter cities,” built on the territory of host countries and subject to the market-friendly jurisdiction of credible guarantor nations. At the 2011 TED conference, Romer returned…