If Dhalgren shows us the crumbling of consumption in a capitalist society, Stalker portrays the collapse of the whole mechanism of production in a state-socialist one—symmetrical disintegrations that reflect the respective priorities of the rival Cold War systems. The collapse in Stalker goes beyond industrial production, which was the raison d’être for the Soviet planned economy as a whole—represented in the film by rusting equipment, warehouses that now store nothing but wind-sculpted sand—extending to the production of knowledge and meaning, the exhaustion of which is portrayed by the Writer and the Scientist. When all the machinery of the state-socialist system begins to seize up, what rationale or guiding principle can sustain people from one day to the next, let alone in decades to come? This is a moral crisis, to be sure—but a systemic, rather than an individual or personal one.