What if we sought to comprehend this new horizon as a grasping of Black individuation from within the cultural weight of colonialism, where one finds the measure of their validity in the problems we confront? What if the individual in relation to whiteness was not given as a fact preexisting the operation of being and becoming Black? What if the image of Blackness, and thereby the Black individual produced by colonialism, was merely one element of individuation constituting a false assumption of the exhaustion of Black existence? Finally, what if Black existence was grasped not as a final outcome in recourse of the presumption of racial logics, but as a process of individuation that reformulates the categories of knowledge, thereby shifting ontological assumption from one that exists in relation to whiteness to one who’s principle of genesis becomes internally generated and invented from within?